This article deals with to the little known but very influential Leuven biblical scholar Francis Lucas ‘of Bruges’ (1548/9–1619). In particular, it traces the change of methodology in Lucas’ textual critical activity, due to publishing of the Sixto-Clementine Vulgate (1592), intended by the Vatican as the definitive text of the Vulgate. The author shows how Lucas was a realist and adapted his scholarly activities in the field of textual criticism to the contemporary ecclesiastical policies and sensitivities through the analysis of Lucas’ works

GERACE A (2016). Francis Lucas ‘of Bruges' and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592). JOURNAL OF EARLY MODERN CHRISTIANITY, 3(2), 201-237.

Francis Lucas ‘of Bruges' and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592)

GERACE A
2016

Abstract

This article deals with to the little known but very influential Leuven biblical scholar Francis Lucas ‘of Bruges’ (1548/9–1619). In particular, it traces the change of methodology in Lucas’ textual critical activity, due to publishing of the Sixto-Clementine Vulgate (1592), intended by the Vatican as the definitive text of the Vulgate. The author shows how Lucas was a realist and adapted his scholarly activities in the field of textual criticism to the contemporary ecclesiastical policies and sensitivities through the analysis of Lucas’ works
2016
GERACE A (2016). Francis Lucas ‘of Bruges' and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592). JOURNAL OF EARLY MODERN CHRISTIANITY, 3(2), 201-237.
GERACE A
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11585/960958
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