This article deals with to the little known but very influential Leuven biblical scholar Francis Lucas ‘of Bruges’ (1548/9–1619). In particular, it traces the change of methodology in Lucas’ textual critical activity, due to publishing of the Sixto-Clementine Vulgate (1592), intended by the Vatican as the definitive text of the Vulgate. The author shows how Lucas was a realist and adapted his scholarly activities in the field of textual criticism to the contemporary ecclesiastical policies and sensitivities through the analysis of Lucas’ works
GERACE A (2016). Francis Lucas ‘of Bruges' and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592). JOURNAL OF EARLY MODERN CHRISTIANITY, 3(2), 201-237.
Francis Lucas ‘of Bruges' and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592)
GERACE A
2016
Abstract
This article deals with to the little known but very influential Leuven biblical scholar Francis Lucas ‘of Bruges’ (1548/9–1619). In particular, it traces the change of methodology in Lucas’ textual critical activity, due to publishing of the Sixto-Clementine Vulgate (1592), intended by the Vatican as the definitive text of the Vulgate. The author shows how Lucas was a realist and adapted his scholarly activities in the field of textual criticism to the contemporary ecclesiastical policies and sensitivities through the analysis of Lucas’ worksI documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


