The article analyses the concept of actual infinite in William of Ockham’s thought, thanks to a close reading of his writings, first those on physics, where he argues more than once the existence of the actual infinite, intended as a set of infinite parts in act present in a continuum. By virtue of this representation of infinity, Ockham also states that two sets with infinite parts are not necessarily equal, but that one of the two can be greater than the other, as would happen with the revolutions of the moon and the sun in an endless time. Nonetheless, in the theological works, the Franciscan seems to have apparently a different position, since he denies the possibility of the actual infinite as a set of infinite entities existing all simultaneously, or of an infinite entity since; in both cases, a limit would be placed on God’s omnipotence. Ockham instead demonstrates that he has a double vision of the actual infinite, similar to that of Cantor, as already proposed by Annaliese Maier. The essay will therefore show the compatibility of Ockham’s physics and theological writings by virtue of the different meanings of infinity.
Gerace A (2021). Guglielmo da Ockham e gli infinita in actu. BULLETIN DE PHILOSOPHIE MEDIEVALE, 63, 193-242.
Guglielmo da Ockham e gli infinita in actu
Gerace A
2021
Abstract
The article analyses the concept of actual infinite in William of Ockham’s thought, thanks to a close reading of his writings, first those on physics, where he argues more than once the existence of the actual infinite, intended as a set of infinite parts in act present in a continuum. By virtue of this representation of infinity, Ockham also states that two sets with infinite parts are not necessarily equal, but that one of the two can be greater than the other, as would happen with the revolutions of the moon and the sun in an endless time. Nonetheless, in the theological works, the Franciscan seems to have apparently a different position, since he denies the possibility of the actual infinite as a set of infinite entities existing all simultaneously, or of an infinite entity since; in both cases, a limit would be placed on God’s omnipotence. Ockham instead demonstrates that he has a double vision of the actual infinite, similar to that of Cantor, as already proposed by Annaliese Maier. The essay will therefore show the compatibility of Ockham’s physics and theological writings by virtue of the different meanings of infinity.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.