While analyses of Twitter have shown that it holds democratic potential, it can also provide a venue for hate speech against minorities. The articulation of opinion-based identities, the tendency to homophily, and the use of emotional discourses can indeed help spread verbal violence on Twitter. This paper discusses group polarization on Twitter through Mouffe's distinction of agonistic and antagonistic politics, as elaborated in the 2013 book Agonistic: Thinking the World Politically. The theory is supported by a practical example: a qualitative analysis of Islamophobic tweets sent in the aftermath of the 2016 British referendum on European Union membership, which is commonly referred to as Brexit'. Following the UK's decision to leave the EU, there was a surge of Islamophobic attacks on Twitter. My analysis reveals that anti-Islamic sentiments were articulated in terms of complex identities referring not only to religion but also to ethnicity, politics, and gender. The paper shows that these tweets are antagonistic in character because they prevent the dialogic participation of Muslims and propagate symbolic violence rather than engaging in constructive conflicts.
Evolvi, G. (2017). #Islamexit: inter-group antagonism on Twitter. INFORMATION, COMMUNICATION & SOCIETY, 22(3), 386-401 [10.1080/1369118x.2017.1388427].
#Islamexit: inter-group antagonism on Twitter
Evolvi, Giulia
2017
Abstract
While analyses of Twitter have shown that it holds democratic potential, it can also provide a venue for hate speech against minorities. The articulation of opinion-based identities, the tendency to homophily, and the use of emotional discourses can indeed help spread verbal violence on Twitter. This paper discusses group polarization on Twitter through Mouffe's distinction of agonistic and antagonistic politics, as elaborated in the 2013 book Agonistic: Thinking the World Politically. The theory is supported by a practical example: a qualitative analysis of Islamophobic tweets sent in the aftermath of the 2016 British referendum on European Union membership, which is commonly referred to as Brexit'. Following the UK's decision to leave the EU, there was a surge of Islamophobic attacks on Twitter. My analysis reveals that anti-Islamic sentiments were articulated in terms of complex identities referring not only to religion but also to ethnicity, politics, and gender. The paper shows that these tweets are antagonistic in character because they prevent the dialogic participation of Muslims and propagate symbolic violence rather than engaging in constructive conflicts.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.