This article investigates the notions of civil state and civil party as constructed by the Tunisian Islamist party Ennahdha through its process of specialization in partisan action and its interactions with both secular forces and the different groups composing or associated with it. The various conceptualizations of these notions reveal a multilayered political group, seeking to adapt to the new political environment by recombining the links between religious and political activities. Analyzing the debates that led in 2014 to the constitutionalization of the civil nature of the state and the controversies surrounding religiously inspired bills, as well as interviews with the various actors involved, we show how the reconfiguration of the Islamist movement into two components, a civil party specialized in politics and a faith-based civil society, does not imply a clear separation of state and religion, but rather the affirmation of a civil state inspired by Islamic values.
The political integration of the Tunisian Ennahdha party in the light of the notions of civil state and civil party / Ester Sigillo'; Alia Gana. - In: SOCIAL COMPASS. - ISSN 0037-7686. - STAMPA. - 70:3(2023), pp. 382-402. [10.1177/00377686231210134]
The political integration of the Tunisian Ennahdha party in the light of the notions of civil state and civil party
Ester Sigillo'Co-primo
Writing – Original Draft Preparation
;
2023
Abstract
This article investigates the notions of civil state and civil party as constructed by the Tunisian Islamist party Ennahdha through its process of specialization in partisan action and its interactions with both secular forces and the different groups composing or associated with it. The various conceptualizations of these notions reveal a multilayered political group, seeking to adapt to the new political environment by recombining the links between religious and political activities. Analyzing the debates that led in 2014 to the constitutionalization of the civil nature of the state and the controversies surrounding religiously inspired bills, as well as interviews with the various actors involved, we show how the reconfiguration of the Islamist movement into two components, a civil party specialized in politics and a faith-based civil society, does not imply a clear separation of state and religion, but rather the affirmation of a civil state inspired by Islamic values.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.