Emotional entanglements developing between researchers and participants are an unavoidable experience in qualitative research, whose methods largely rely on emotions, intimacy, and relationships. Despite urged to exercise reflexivity, researchers rarely have the opportunity to deconstruct the emotional aspects of their investigations, which are often perceived as problems rather than as resources. Drawing on feminist methodology, this article argues that emotional entanglements should be considered neither as methodological “troubles” that must be avoided at all costs nor as strategies to gain richer data, but as important ethical moments that can help researchers reconsider, re-adjust, and update the tools they employ to collect and disseminate data. Using “confessional tales” (Van Maanen, 2001) written during qualitative studies I have conducted with young people involved in a variety of subcultural practices, I explore strategies for dealing with emotional entanglements in a meaningful and ethical way. In so doing, this article aims to add to the literature on the tensions between formal ethics and ethics in the field.
Pitti Ilaria (2022). More than “crumbs”: emotional entanglements and situated ethical strategies in qualitative research. AMERICAN BEHAVIORAL SCIENTIST, Online First, 1-18 [10.1177/00027642221145021].
More than “crumbs”: emotional entanglements and situated ethical strategies in qualitative research
Pitti Ilaria
Primo
2022
Abstract
Emotional entanglements developing between researchers and participants are an unavoidable experience in qualitative research, whose methods largely rely on emotions, intimacy, and relationships. Despite urged to exercise reflexivity, researchers rarely have the opportunity to deconstruct the emotional aspects of their investigations, which are often perceived as problems rather than as resources. Drawing on feminist methodology, this article argues that emotional entanglements should be considered neither as methodological “troubles” that must be avoided at all costs nor as strategies to gain richer data, but as important ethical moments that can help researchers reconsider, re-adjust, and update the tools they employ to collect and disseminate data. Using “confessional tales” (Van Maanen, 2001) written during qualitative studies I have conducted with young people involved in a variety of subcultural practices, I explore strategies for dealing with emotional entanglements in a meaningful and ethical way. In so doing, this article aims to add to the literature on the tensions between formal ethics and ethics in the field.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.