Alethic pluralism and the value of truth

I have two objectives in this paper. The first is to investigate whether, and to what extent, truth is valuable. I do this by first isolating the value question from other normative questions. Second, I import into the debate about the nature of truth some key distinctions hailing from value theory. This will help us to clarify the sense in which (and to what extent) truth is valuable. I then argue that there is significant variability in the value of truth in different areas of discourse. I shall call this theaxiological variability conjecture(AVC). I illustrate and substantiate AVC by contrasting the occurrence of disagreement in two paradigmatically evaluative areas of discourse, viz. matters of taste, on the one hand, and morality, on the other. I claim that there is a reasonable tendency to care much more about settling moral disagreements than taste disagreements and that this difference has to do, at least partly but significantly, with the different value that truth exhibits in these two areas of discourse. I then turn to the second objective of the paper-namely, to discuss how pluralistic accounts of the nature of truth may deal with the value of truth in light of AVC. I will argue that AVC is a problem for all versions of truth pluralism that are committed to the following two theses: (1) that truth is a value concept; and (2) that this characteristic of the concept has to be reflected in the metaphysical nature of any admissible truth properties-i.e., all the various properties that are admissible (qua truth properties) in the pluralist account are value-conferring properties and thus intrinsically valuable. In so doing, I will focus primarily on Michael Lynch's functionalist incarnation of truth pluralism. Lynch terms this "Manifestation Alethic Pluralism" (MAP). My reason for this is twofold: first and foremost, MAP is a paradigmatic exemplification of a model of truth pluralism that is committed to both (1) and (2); second, MAP has, to date, enjoyed the most discussion, and currently provides the most developed account of truth pluralism. However, I argue that MAP lacks the resources to account for AVC. Owing to this, I suggest two ways out for an advocate of MAP, which force various structural changes in her view.