Within the broader spectrum of Arab Islamist political parties, membership has taken on a deep meaning in terms of identity politics. By taking into account not only the diversity of Islamist parties but also the different political contexts they operate in and by opting for a broad concep- tualisation of membership, this article aims to offer an overview of key Islamist parties’ strategies towards society, their appeal and their positioning in the domestic political game in three highly- different polities: the newly democratised Tunisia, Morocco’s partly liberalised autocracy and Israel’s consolidated but Jewish-majoritarian democracy. It will do so by disentangling the dimen- sion of membership within the Justice and Development (Morocco), Ennahda (Tunisia) and Ra’am (Israel) parties, with an eye to pointing out the existing dialectic between the political parties as such and the religious movement they stem from. Beyond their differences, striking commona- lities across these three case studies stand out, such as a pragmatic attitude accommodated to high Islamist moral standards, a strategy of soft penetration and active mobilisation of society, a core conservative constituency interested in upward mobility and a yearning for social change.

Disentangling membership of Islamist parties in a post- ideological political arena: The PJD, Ennahda and Ra’am compared

Cimini Giulia
;
2021

Abstract

Within the broader spectrum of Arab Islamist political parties, membership has taken on a deep meaning in terms of identity politics. By taking into account not only the diversity of Islamist parties but also the different political contexts they operate in and by opting for a broad concep- tualisation of membership, this article aims to offer an overview of key Islamist parties’ strategies towards society, their appeal and their positioning in the domestic political game in three highly- different polities: the newly democratised Tunisia, Morocco’s partly liberalised autocracy and Israel’s consolidated but Jewish-majoritarian democracy. It will do so by disentangling the dimen- sion of membership within the Justice and Development (Morocco), Ennahda (Tunisia) and Ra’am (Israel) parties, with an eye to pointing out the existing dialectic between the political parties as such and the religious movement they stem from. Beyond their differences, striking commona- lities across these three case studies stand out, such as a pragmatic attitude accommodated to high Islamist moral standards, a strategy of soft penetration and active mobilisation of society, a core conservative constituency interested in upward mobility and a yearning for social change.
2021
Cimini Giulia; De Martino Claudia
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11585/817542
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