The essay deals with the Spinoza-Studien (17893-4) redacted by F. D. E. Schleiermacher as a comment on Jacobi’s Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn (1785). The Author considers those manuscripts important for both Schleiermacher’s intellectual development and the German romantic debate on atheism and religion. If the idealist thinkers try to theorize, from Spinoza’s metaphysics, a science of the absolute, and Jacobi elaborates a doctrine of “salto mortale” beyond science, Schleiermacher believes that Spinoza’s philosophy can help to develop the transcendental perspective. Instead of Jacobi’s “salto mortale”, he proposed the conception of the Inerenz of finite to infinite, and instead of the idealistic science of the absolute, he emphasises the immediate feeling of being. The deterministic ethic theorized in the “Rapsodien” (1789-93) can be in this way accorded “tangentially” to a mystic doctrine of the infinite.
BONDÌ D (2017). Quando Spinoza «uscì dalla sua tomba». Tre scritti di F. D. E. Schleiermacher. RIVISTA DI FILOSOFIA NEOSCOLASTICA, 2, 425-442.
Quando Spinoza «uscì dalla sua tomba». Tre scritti di F. D. E. Schleiermacher
BONDÌ D
2017
Abstract
The essay deals with the Spinoza-Studien (17893-4) redacted by F. D. E. Schleiermacher as a comment on Jacobi’s Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn (1785). The Author considers those manuscripts important for both Schleiermacher’s intellectual development and the German romantic debate on atheism and religion. If the idealist thinkers try to theorize, from Spinoza’s metaphysics, a science of the absolute, and Jacobi elaborates a doctrine of “salto mortale” beyond science, Schleiermacher believes that Spinoza’s philosophy can help to develop the transcendental perspective. Instead of Jacobi’s “salto mortale”, he proposed the conception of the Inerenz of finite to infinite, and instead of the idealistic science of the absolute, he emphasises the immediate feeling of being. The deterministic ethic theorized in the “Rapsodien” (1789-93) can be in this way accorded “tangentially” to a mystic doctrine of the infinite.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.