Fedele d’Amico (1912-1990), an engaged critic and Professor of Music History at Rome’s La Sapienza University, was definitively aware of the low standard of musical culture in Italian students and citizens. On several occasions, the musicologist (rightly appreciated for his critical insight, extensive knowledge, and polemical attitude) made public statements in which he exposed the severe deficiencies of music education in Italian schools, advocated a reform and enhancement of teaching curricula, and pleaded for the inclusion of choir singing and chamber music in the education of young people and adults, but also tried to curb the excesses of certain fashionable figures of music culture, who wanted to undermine the (alleged) dominance of art music, tipping the balance in favour of ‘other types of music’ (folk, world, commercial), in the hope that this would bring the public closer to New Music. Fedele d’Amico therefore did possess a clear perception of the limits and obstacles that hindered the development of music education in our country. And yet, like so many Italian musicologists, he lacked adequate knowledge and mastery of the conceptual and working categories of education science. As a result, no dialogue was possible with his academic colleagues from the domains of Pedagogy and General Didactics, who in their turn were mostly wary of music education, which they ultimately saw as a marginal subject. This failure to initiate a debate gave free rein to a music teaching that was far too indulgent towards amateurism and spontaneism, and at the same time turned out to be far from effective in raising the standard of musical culture in the population.

A Fedele d’Amico (1912-1990), critico militante e professore di Storia della musica nell’Università di Roma La Sapienza (1963-1988), non sfuggì certo il basso quoziente di cultura musicale diffusa tra gli studenti come tra la cittadinanza. In più occasioni il musicologo – giustamente apprezzato per l’acume critico, la vasta cultura e la vis polemica – intervenne in pubblico per stigmatizzare le gravi carenze dell’educazione musicale nelle scuole italiane, per caldeggiarne la riforma e il potenziamento, per perorare l’avviamento di giovani e adulti all’esercizio del canto corale e della musica da camera, ma anche per contestare le derive di taluni esponenti della cultura musicale à la page che puntavano a scardinare il (presunto) predominio della musica d’arte in direzione delle “altre musiche” (folklorica, etnica, di consumo), nell’illusione che ciò favorisse poi l’accostamento alla Nuova Musica. Non mancò dunque a Fedele d’Amico la nitida percezione dei limiti e l’intelligenza dei gravi problemi che angustiavano l’educazione alla musica nel nostro Paese. Ma come per tanti altri musicologi e critici musicali italiani gli fecero difetto la conoscenza e il possesso delle categorie concettuali e operative delle scienze dell’educazione. Talché non vi poté essere alcun dialogo con i colleghi cultori di Pedagogia e di Didattica generale, a loro volta perlopiù latitanti o diffidenti nei confronti di una disciplina, l’educazione musicale, che ai loro occhi appariva enigmatica e comunque marginale. Questo mancato confronto non ha giovato alle sorti dell’educazione musicale, ha anzi lasciato libero campo a una didattica della musica fin troppo indulgente verso il dilettantismo e lo spontaneismo, e però scarsamente efficace nell’elevare il livello della cultura musicale nella popolazione.

PEDAGOGICAL-DIDACTIC IMPLICATIONS IN THE WRITINGS OF FEDELE D’AMICO

G La Face
2017

Abstract

Fedele d’Amico (1912-1990), an engaged critic and Professor of Music History at Rome’s La Sapienza University, was definitively aware of the low standard of musical culture in Italian students and citizens. On several occasions, the musicologist (rightly appreciated for his critical insight, extensive knowledge, and polemical attitude) made public statements in which he exposed the severe deficiencies of music education in Italian schools, advocated a reform and enhancement of teaching curricula, and pleaded for the inclusion of choir singing and chamber music in the education of young people and adults, but also tried to curb the excesses of certain fashionable figures of music culture, who wanted to undermine the (alleged) dominance of art music, tipping the balance in favour of ‘other types of music’ (folk, world, commercial), in the hope that this would bring the public closer to New Music. Fedele d’Amico therefore did possess a clear perception of the limits and obstacles that hindered the development of music education in our country. And yet, like so many Italian musicologists, he lacked adequate knowledge and mastery of the conceptual and working categories of education science. As a result, no dialogue was possible with his academic colleagues from the domains of Pedagogy and General Didactics, who in their turn were mostly wary of music education, which they ultimately saw as a marginal subject. This failure to initiate a debate gave free rein to a music teaching that was far too indulgent towards amateurism and spontaneism, and at the same time turned out to be far from effective in raising the standard of musical culture in the population.
2017
G La Face
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11585/628931
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