This paper stems from a research on abεbuu adekai, literally, “receptacles of proverbs,” and better known internationally as fantasy coffins. These artifacts constitute a widespread leitmotif within contemporary African art but have yet to be examined from an ethnographical perspective. Such coffin-sarcophagi were first built and employed in Accra in the 1960s, following Ghana’s independence. Their origin is usually attributed to a carpenter named Kane Kwei (1924-1992) . The variety of motifs of the coffins has steadily increased, and craftsmen are constantly devising new images. The article is aimed at highlighting certain processes of mise en image or mise en figuration among the Ga of Ghana, focusing particularly on the funerary object-image – the coffin. Rather than dwelling on the question of whether these products can be classified as art, my research stresses inventiveness within the community in order to understand how adekai function in the local context, the ideas embedded in them, and how they communicate to a local audience
Bonetti, R. (2008). Confronting images in motion: abεbuu adekai and funerary practices among the Ga of Ghana. Italian Academy Fellows' Seminar Working Papers, 04, 1-3 [10.7916/D83X8CZD].
Confronting images in motion: abεbuu adekai and funerary practices among the Ga of Ghana
Bonetti, Roberta
2008
Abstract
This paper stems from a research on abεbuu adekai, literally, “receptacles of proverbs,” and better known internationally as fantasy coffins. These artifacts constitute a widespread leitmotif within contemporary African art but have yet to be examined from an ethnographical perspective. Such coffin-sarcophagi were first built and employed in Accra in the 1960s, following Ghana’s independence. Their origin is usually attributed to a carpenter named Kane Kwei (1924-1992) . The variety of motifs of the coffins has steadily increased, and craftsmen are constantly devising new images. The article is aimed at highlighting certain processes of mise en image or mise en figuration among the Ga of Ghana, focusing particularly on the funerary object-image – the coffin. Rather than dwelling on the question of whether these products can be classified as art, my research stresses inventiveness within the community in order to understand how adekai function in the local context, the ideas embedded in them, and how they communicate to a local audienceI documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.