This paper analyzes the desecrating representation of the Prophet Muhammad and the idealized depiction of Sultan Mehmet II in Elia Capsali’s Seder Eliyahu Zuta (1523). Elia Capsali (ca. 1490-1550) was a condestabulo, rabbi and historian, who lived in Crete under the Venetian rule. By referring to some descriptions of the Prophet from medieval Christian writings of the thirteenth and fourteenth centuries, the first part of the paper shows how Capsali’s representation of Muhammad relates to them, according to the common consideration of Islam as a Christian heresy. The second part of the article is devoted to Sultan Mehmet II, the so called Gran Signor Turco, conqueror of the last bastion of Christia- nity. The appearance of such a charismatic character and the increase of anti-Jewish events give birth to a sequence of eschatological speculations and interpretations: Mehmet II is in the Seder Eliyahu Zuta depicted as a messianic figure, some kind of a second Cyrus who invites the Jews to settle in Istanbul, his new capital city.

Dal Profeta al Gran Signor Turco: due immagini a confronto nel Seder Eliyyahu Zuta di Elia Capsali

DIANA, FRANCESCA VALENTINA
2017

Abstract

This paper analyzes the desecrating representation of the Prophet Muhammad and the idealized depiction of Sultan Mehmet II in Elia Capsali’s Seder Eliyahu Zuta (1523). Elia Capsali (ca. 1490-1550) was a condestabulo, rabbi and historian, who lived in Crete under the Venetian rule. By referring to some descriptions of the Prophet from medieval Christian writings of the thirteenth and fourteenth centuries, the first part of the paper shows how Capsali’s representation of Muhammad relates to them, according to the common consideration of Islam as a Christian heresy. The second part of the article is devoted to Sultan Mehmet II, the so called Gran Signor Turco, conqueror of the last bastion of Christia- nity. The appearance of such a charismatic character and the increase of anti-Jewish events give birth to a sequence of eschatological speculations and interpretations: Mehmet II is in the Seder Eliyahu Zuta depicted as a messianic figure, some kind of a second Cyrus who invites the Jews to settle in Istanbul, his new capital city.
2017
DIANA, FRANCESCA VALENTINA
File in questo prodotto:
Eventuali allegati, non sono esposti

I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.

Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11585/608586
 Attenzione

Attenzione! I dati visualizzati non sono stati sottoposti a validazione da parte dell'ateneo

Citazioni
  • ???jsp.display-item.citation.pmc??? ND
  • Scopus ND
  • ???jsp.display-item.citation.isi??? ND
social impact