The funerary practices of the Taforalt population (Morocco, about 15-12500 Cal BP), already investigated by the authors in previous studies, were reconstructed through anthropological analyses of human remains (excavated by J. Roche in the 1950s) and examination of the available field documentation. The results indicated that the burial area included primary and secondary depositions, sometimes within the same grave, of approximately 40 adolescents and adults, as well as several children. There is evidence of treatment of the cadavers (disarticulation and defleshing) and manipulation of dry bones. The funerary practices at Taforalt involved a sequence of actions revealing a ritual character. These reflect the tripartite structure of Van Gennep’s rites of passage, implying that death was conceived as a passage into another social dimension. The aim of this study is to analyse the post mortem interventions on these human remains (corpses and bones) and to offer interpretative hypotheses as to their possible meaning, drawing on the findings of ethnographic research. We suggest that the collective dimension of the group was valued more highly than the members of the group as individuals, and that dry bones were imbued with symbolic meaning. We also suggest that the cultural and social management (through rites) of natural events (death), associated with a strengthening of the bonds with earth (inhumation) and territory (cemetery), may be interpreted as heralding the emergence of a Neolithic pattern of thought.

From corpse to bones: funerary rituals of the Taforalt Iberomaurusian population

MARIOTTI, VALENTINA;BELCASTRO, MARIA GIOVANNA;
2016

Abstract

The funerary practices of the Taforalt population (Morocco, about 15-12500 Cal BP), already investigated by the authors in previous studies, were reconstructed through anthropological analyses of human remains (excavated by J. Roche in the 1950s) and examination of the available field documentation. The results indicated that the burial area included primary and secondary depositions, sometimes within the same grave, of approximately 40 adolescents and adults, as well as several children. There is evidence of treatment of the cadavers (disarticulation and defleshing) and manipulation of dry bones. The funerary practices at Taforalt involved a sequence of actions revealing a ritual character. These reflect the tripartite structure of Van Gennep’s rites of passage, implying that death was conceived as a passage into another social dimension. The aim of this study is to analyse the post mortem interventions on these human remains (corpses and bones) and to offer interpretative hypotheses as to their possible meaning, drawing on the findings of ethnographic research. We suggest that the collective dimension of the group was valued more highly than the members of the group as individuals, and that dry bones were imbued with symbolic meaning. We also suggest that the cultural and social management (through rites) of natural events (death), associated with a strengthening of the bonds with earth (inhumation) and territory (cemetery), may be interpreted as heralding the emergence of a Neolithic pattern of thought.
2016
Valentina Mariotti; Maria Giovanna Belcastro; Silvana, Condemi
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11585/591262
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