To read the current development of Posthuman Studies we need new glasses, that is to say a new conceptual framework. In order to develop it, Francesca Ferrando refers to the patient work of “artisans-philosophers” who came from the past (or just returned from the future). Critical genealogies, as "Il postumanesimo filosofico e le sue alterità" (Ferrando 2016) 1, help keeping track of the openings determined by concepts in the course of their development.
Balzano, A. (2016). Posthuman Glasses for Nomadic Subjectivities: a Comment on “Il postumanesimo filosofico e le sue alterità (Philosophical Posthumanism and Its Others)”, by Francesca Ferrando. RELATIONS. BEYOND ANTHROPOCENTRISM, 4 - 2, 1-4 [10.7358/rela-2016-002-balz].
Posthuman Glasses for Nomadic Subjectivities: a Comment on “Il postumanesimo filosofico e le sue alterità (Philosophical Posthumanism and Its Others)”, by Francesca Ferrando
BALZANO, ANGELA
2016
Abstract
To read the current development of Posthuman Studies we need new glasses, that is to say a new conceptual framework. In order to develop it, Francesca Ferrando refers to the patient work of “artisans-philosophers” who came from the past (or just returned from the future). Critical genealogies, as "Il postumanesimo filosofico e le sue alterità" (Ferrando 2016) 1, help keeping track of the openings determined by concepts in the course of their development.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
