The aim of this paper is to analyze the figure of Faustina the Younger, daughter of the Emperor Antoninus Pius and wife of the Emperor Marcus Aurelius. While many ancient writers generally describe her almost as a prostitute, the mass media of her own time (e.g., inscriptions, portraits, coins) tend to emphasize her outstanding prolificacy, a feature which comes to symbolize the wellbeing of the whole empire. In his "Meditations", Marcus Aurelius speaks about her in accordance with the traditional stereotypes employed to qualify the ideal wife, i.e., a woman devoted to the household and to the members of her family (a deferential, affectionate, simple person), but the bestowal of the official title of "mater castrorum" puts into light the relevance of her public role.
Il saggio analizza la figura di Faustina Minore, figlia dell’imperatore Antonino Pio e moglie dell’imperatore Marco Aurelio. Gli scrittori antichi la descrivono quasi come una prostituta, mentre i mass media dell’epoca (iscrizioni, ritratti, monete) le rendono omaggio per la sua eccezionale prolificità che diventa il simbolo del benessere di tutto l’Impero. Nelle sue Meditazioni, Marco Aurelio ne parla secondo i tradizionali stereotipi della moglie ideale, dedita alla casa e alla famiglia (obbediente, affettuosa, semplice), ma il conferimento del titolo ufficiale di mater castrorum ne evidenzia l’importante ruolo pubblico.
Cenerini, F. (2015). Il ruolo di Faustina Minore nel principato di Marco Aurelio. MONTESQUIEU.IT, 7, 1-22.
Il ruolo di Faustina Minore nel principato di Marco Aurelio
CENERINI, FRANCESCA
2015
Abstract
The aim of this paper is to analyze the figure of Faustina the Younger, daughter of the Emperor Antoninus Pius and wife of the Emperor Marcus Aurelius. While many ancient writers generally describe her almost as a prostitute, the mass media of her own time (e.g., inscriptions, portraits, coins) tend to emphasize her outstanding prolificacy, a feature which comes to symbolize the wellbeing of the whole empire. In his "Meditations", Marcus Aurelius speaks about her in accordance with the traditional stereotypes employed to qualify the ideal wife, i.e., a woman devoted to the household and to the members of her family (a deferential, affectionate, simple person), but the bestowal of the official title of "mater castrorum" puts into light the relevance of her public role.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.