Stefano Martelli wrote the paragraphs 1,2,3,4,8,9 and Gianna Cappello the paragraphs 5,6,7. This study suggests to look at the audiences of religious television programmes as a possible common field of interest for both the sociology of religion and communication research. The current visibility of religion on Italian television, amplified by the Jubilee 2000 and confirmed by the repeated successes of fictions dedicated to religious characters, put unusual questions to sociological theory. We argue here that such visibility must be interpreted within the «process of de-secularization», i.e. one of the many processes which are currently de-constructing modernity and confusing the distinction between the public and the private sphere. The “mediated” religion is the result of the ambiguous rediscovery of religion in the post-modern society. From this point of view, the Jubilee 2000 appears as a media event typical of the global media society in that religion is spread throughout the world but within the limits of media (and especially television) formats.
Martelli S., Cappello G. (2005). Religion in the television-mediated sphere. Transformations and paradoxes,. REVUE INTERNATIONALE DE SOCIOLOGIE, 15, n. 2:, 243-257.
Religion in the television-mediated sphere. Transformations and paradoxes,
MARTELLI, STEFANO;
2005
Abstract
Stefano Martelli wrote the paragraphs 1,2,3,4,8,9 and Gianna Cappello the paragraphs 5,6,7. This study suggests to look at the audiences of religious television programmes as a possible common field of interest for both the sociology of religion and communication research. The current visibility of religion on Italian television, amplified by the Jubilee 2000 and confirmed by the repeated successes of fictions dedicated to religious characters, put unusual questions to sociological theory. We argue here that such visibility must be interpreted within the «process of de-secularization», i.e. one of the many processes which are currently de-constructing modernity and confusing the distinction between the public and the private sphere. The “mediated” religion is the result of the ambiguous rediscovery of religion in the post-modern society. From this point of view, the Jubilee 2000 appears as a media event typical of the global media society in that religion is spread throughout the world but within the limits of media (and especially television) formats.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.