This article examines the philosophical relationship between Shusterman and Rorty by focusing on the notions of interpretation, experience and irony. While acknowledging Rorty’s decisive influence on Shusterman, this essay also emphasizes Shusterman’s critical departure from Rorty’s linguistic and interpretive paradigm. Against Rorty’s tendency toward what Shusterman describes as “hermeneutic universalism” and “global textualism,” Shusterman defends the philosophical relevance of nonlinguistic and embodied experience, later developed through his project of somaesthetics. This divergence becomes especially significant in relation to the notion of irony. If Rorty’s irony is primarily textual, tied to contingency, redescription and the search for new vocabularies, Shusterman’s irony takes on a more embodied and performative form. Through the figure of the Man in Gold, Shusterman stages philosophy itself as a playful yet serious experiment in self-transformation, artistic practice and somatic inquiry: irony does not weaken philosophical seriousness but reconfigures it in a pragmatist style of thinking and living.
Marino, S., Panzavolta, M. (2026). Interpretation, Experience, and Irony in Richard Shusterman and Richard Rorty. CONTEMPORARY PRAGMATISM, 24(2), 1-28.
Interpretation, Experience, and Irony in Richard Shusterman and Richard Rorty
stefano marino
;
2026
Abstract
This article examines the philosophical relationship between Shusterman and Rorty by focusing on the notions of interpretation, experience and irony. While acknowledging Rorty’s decisive influence on Shusterman, this essay also emphasizes Shusterman’s critical departure from Rorty’s linguistic and interpretive paradigm. Against Rorty’s tendency toward what Shusterman describes as “hermeneutic universalism” and “global textualism,” Shusterman defends the philosophical relevance of nonlinguistic and embodied experience, later developed through his project of somaesthetics. This divergence becomes especially significant in relation to the notion of irony. If Rorty’s irony is primarily textual, tied to contingency, redescription and the search for new vocabularies, Shusterman’s irony takes on a more embodied and performative form. Through the figure of the Man in Gold, Shusterman stages philosophy itself as a playful yet serious experiment in self-transformation, artistic practice and somatic inquiry: irony does not weaken philosophical seriousness but reconfigures it in a pragmatist style of thinking and living.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.



