Eduardo Lourenço’s theoretical gestures are discreet, but radical. If we consider some of the most obsessive critical constructions in his work, such as the concept of community - which he expands to Europe and also, by an active analogy, to Portugal or other problematic subjects - a reflection emerges on the de-empowerment of the concept of force, precursor to a broad international discussion. Eduardo Lourenço’s thinking in this sense, in the case of the community considered, is part of a vast debate on the deconstruction of power that is very close to the thinking of contemporary philosophers involved in an indirect dialogue, in particular Giorgio Agamben and Jacques Derrida. This develops, albeit indirectly, Saint Paul’s idea that power is realized in weakness, which returns particularly in Walter Benjamin in thesis n.2 of “On the concept of history”. The idea of a constituent im-power as a force that disrupts structures thus leads to an approximation of the community imperfection, the one shaped by Eduardo Lourenço, weak and sublime, that deconstitutes the most rigid configurations of power and finds its exemplary case study in the complexity of Portugal.
Vecchi, R. (2024). A estratégia do avesso: as relações de debilidade e força no pensamento de Eduardo Lourenço. REVISTA DA FACULDADE DE LETRAS. SÉRIE DE FILOSOFIA, 41, 49-57 [10.21747/21836892/fil41a5].
A estratégia do avesso: as relações de debilidade e força no pensamento de Eduardo Lourenço
Roberto Vecchi
2024
Abstract
Eduardo Lourenço’s theoretical gestures are discreet, but radical. If we consider some of the most obsessive critical constructions in his work, such as the concept of community - which he expands to Europe and also, by an active analogy, to Portugal or other problematic subjects - a reflection emerges on the de-empowerment of the concept of force, precursor to a broad international discussion. Eduardo Lourenço’s thinking in this sense, in the case of the community considered, is part of a vast debate on the deconstruction of power that is very close to the thinking of contemporary philosophers involved in an indirect dialogue, in particular Giorgio Agamben and Jacques Derrida. This develops, albeit indirectly, Saint Paul’s idea that power is realized in weakness, which returns particularly in Walter Benjamin in thesis n.2 of “On the concept of history”. The idea of a constituent im-power as a force that disrupts structures thus leads to an approximation of the community imperfection, the one shaped by Eduardo Lourenço, weak and sublime, that deconstitutes the most rigid configurations of power and finds its exemplary case study in the complexity of Portugal.| File | Dimensione | Formato | |
|---|---|---|---|
|
Vecchi_Filosofia_41-2024.pdf
accesso aperto
Tipo:
Versione (PDF) editoriale / Version Of Record
Licenza:
Licenza per Accesso Aperto. Creative Commons Attribuzione - Non commerciale - Non opere derivate (CCBYNCND)
Dimensione
105.67 kB
Formato
Adobe PDF
|
105.67 kB | Adobe PDF | Visualizza/Apri |
I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


