In this paper I explore the connections between temple medicine, inscriptions commemorating – or actually “advertising” – wondrous healings, epigrams, and paradoxa. I start with a survey of the (often highlighted) connections between Posidippus’ iamatika and temple iamata, and also indicate the points of contact between healing literature and the work of paradoxographers. I then examine a few epigrams on miraculous healings preserved via the Greek Anthology in order to show that they belong to the same subgenre of iamatika. I end with examples of parodic distortion of the themes of healing literature in scoptic epigrams dealing with murderous doctors.

‘Wondrous Healings in Greek Epigrams (and Their Parodic Counterparts)’

floridi lucia
2019

Abstract

In this paper I explore the connections between temple medicine, inscriptions commemorating – or actually “advertising” – wondrous healings, epigrams, and paradoxa. I start with a survey of the (often highlighted) connections between Posidippus’ iamatika and temple iamata, and also indicate the points of contact between healing literature and the work of paradoxographers. I then examine a few epigrams on miraculous healings preserved via the Greek Anthology in order to show that they belong to the same subgenre of iamatika. I end with examples of parodic distortion of the themes of healing literature in scoptic epigrams dealing with murderous doctors.
2019
Medicine and Paradoxography in the Ancient World
97
117
floridi lucia
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11585/656164
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