In the essay Emotions, Empathy, Inhibition, Pier Cesare Rivoltella explores the structural role of affective dynamics in educational processes, framing them within a relational understanding of education as a “delivery” or entrusted transmission. The author examines the connection between emotions and empathy as the very condition that makes the pedagogical encounter possible: education cannot be reduced to the transmission of content but requires emotional attunement that enables the recognition of the other. Within this perspective, inhibition is reinterpreted not as a mere psychological trait or behavioral limitation, but as a fundamental regulatory device. Rather than simple repression, inhibition functions as a threshold that allows reflective distance, suspension of impulse, and access to the ethical space of relationship. Engaging with pedagogical tradition as well as insights from psychology and neuroscience, the essay argues that the quality of educational experience depends on the balance between emotional involvement and inhibitory control. The result is a pedagogical proposal in which educating means safeguarding the relationship by fostering not only cognitive competence but also the capacity to feel, to understand, and to restrain oneself—essential conditions for genuinely human responsibility.
Nel saggio Emozioni, empatia, inibizione, Pier Cesare Rivoltella riflette sul ruolo strutturale delle dinamiche affettive nei processi educativi, collocandole all’interno di una concezione relazionale dell’educazione come “consegna”. L’autore analizza il nesso tra emozioni ed empatia come condizione di possibilità dell’incontro pedagogico: l’esperienza educativa non è riducibile a trasmissione di contenuti, ma implica una sintonizzazione emotiva che rende possibile il riconoscimento dell’altro. In questo quadro, l’inibizione viene reinterpretata non come semplice tratto psicologico o limite comportamentale, ma come dispositivo regolativo fondamentale. Lungi dall’essere mera repressione, l’inibizione rappresenta la soglia che consente la distanza riflessiva, la sospensione dell’impulso e l’apertura allo spazio etico della relazione. Attraverso il dialogo con la tradizione pedagogica e con contributi della psicologia e delle neuroscienze, il saggio mostra come la qualità dell’esperienza educativa dipenda dall’equilibrio tra partecipazione emotiva e controllo inibitorio. Ne emerge una proposta pedagogica in cui educare significa custodire la relazione, educando insieme alla competenza cognitiva anche la capacità di sentire, comprendere e trattenere: condizioni indispensabili per una responsabilità autenticamente umana.
Rivoltella, P.C. (2025). Emozioni, empatia, inibizione. Brescia : Scholé.
Emozioni, empatia, inibizione
Pier Cesare Rivoltella
2025
Abstract
In the essay Emotions, Empathy, Inhibition, Pier Cesare Rivoltella explores the structural role of affective dynamics in educational processes, framing them within a relational understanding of education as a “delivery” or entrusted transmission. The author examines the connection between emotions and empathy as the very condition that makes the pedagogical encounter possible: education cannot be reduced to the transmission of content but requires emotional attunement that enables the recognition of the other. Within this perspective, inhibition is reinterpreted not as a mere psychological trait or behavioral limitation, but as a fundamental regulatory device. Rather than simple repression, inhibition functions as a threshold that allows reflective distance, suspension of impulse, and access to the ethical space of relationship. Engaging with pedagogical tradition as well as insights from psychology and neuroscience, the essay argues that the quality of educational experience depends on the balance between emotional involvement and inhibitory control. The result is a pedagogical proposal in which educating means safeguarding the relationship by fostering not only cognitive competence but also the capacity to feel, to understand, and to restrain oneself—essential conditions for genuinely human responsibility.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.



