In this essay, I read Octavia E. Butler’s Parable of the Sower (1993) and Parable of the Talents (1998) through a neurodivergent lens. The main character, Lauren Oya Olamina, is a sharer: she has hyperempathy syndrome (HS), a minority neurotype which entails feeling pain and pleasure shown by others. Sharers coexist with a majority of neurotypical people and, like neurodivergence, present variations in ‘cognitive, affectual, and sensory functioning’ (Bertilsdotter-Rosqvist et al. 2020: 1). The representation of hyperempathy in the novel is medically framed and generally mirrors non-fictional discrimination and stereotypes towards disability, mental illness and neurodivergence. Through Olamina’s point of view, however, Butler creatively intervenes in this narrative fabric, anticipating the neurodiversity paradigm.
Montalti, C. (2025). Neurodivergent Futures: Community, Vulnerability, and Social Change in Octavia E. Butler’s Earthseed series. London : Bloomsbury.
Neurodivergent Futures: Community, Vulnerability, and Social Change in Octavia E. Butler’s Earthseed series
Chiara Montalti
2025
Abstract
In this essay, I read Octavia E. Butler’s Parable of the Sower (1993) and Parable of the Talents (1998) through a neurodivergent lens. The main character, Lauren Oya Olamina, is a sharer: she has hyperempathy syndrome (HS), a minority neurotype which entails feeling pain and pleasure shown by others. Sharers coexist with a majority of neurotypical people and, like neurodivergence, present variations in ‘cognitive, affectual, and sensory functioning’ (Bertilsdotter-Rosqvist et al. 2020: 1). The representation of hyperempathy in the novel is medically framed and generally mirrors non-fictional discrimination and stereotypes towards disability, mental illness and neurodivergence. Through Olamina’s point of view, however, Butler creatively intervenes in this narrative fabric, anticipating the neurodiversity paradigm.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


