The decrease of religious praxis in Western countries partially coincided with the advent of the “New Age”1 and the end of the Cold War –overlooking the increasing role played by the Gulf States in the internal policies of Arab countries, shaping the “Global Jihad” approach with the support of the United States during the final confrontation with the Soviet Union (Soviet-Afghan war 1979-1989). In parallel, the weakening of Arab-Islamic2 university curricula as well as hermeneutic religious understanding in the contemporary world3 clearly emerged at the same time with a major political and economic pressure pushing Islam and political leaders to play an increasing ideological role, shaping it as a form of “Political Islam”. This became a phrasal idiom overemphasized in the media which is not that different from S. Huntington's “Clash of Civilizations”. However, the main risk of contemporary religious violence in the Middle East and Europe, like the inability of the media to properly interpret the on-going situation, stimulated a “standardizing” representation of Islam and “oriental” geography as perennially at war, barbaric and without any possibility of “redemption”.
Demichelis, M. (2018). Islamic Supremacy. The “Early” Islamic century and the Violence against the Other. A Historical-Religions Perspective.. Hildesheim : OLMS.
Islamic Supremacy. The “Early” Islamic century and the Violence against the Other. A Historical-Religions Perspective.
Marco Demichelis
2018
Abstract
The decrease of religious praxis in Western countries partially coincided with the advent of the “New Age”1 and the end of the Cold War –overlooking the increasing role played by the Gulf States in the internal policies of Arab countries, shaping the “Global Jihad” approach with the support of the United States during the final confrontation with the Soviet Union (Soviet-Afghan war 1979-1989). In parallel, the weakening of Arab-Islamic2 university curricula as well as hermeneutic religious understanding in the contemporary world3 clearly emerged at the same time with a major political and economic pressure pushing Islam and political leaders to play an increasing ideological role, shaping it as a form of “Political Islam”. This became a phrasal idiom overemphasized in the media which is not that different from S. Huntington's “Clash of Civilizations”. However, the main risk of contemporary religious violence in the Middle East and Europe, like the inability of the media to properly interpret the on-going situation, stimulated a “standardizing” representation of Islam and “oriental” geography as perennially at war, barbaric and without any possibility of “redemption”.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


